It is wonderful to find the sort of encouragement one needs
to deepen a practice in so slim a volume. The simplicity and clarity of
Suzuki really brighten these short winter days. How perfect it is to find
some of his commentary on Buddha nature at a time when our sangha is studying
this topic. Some excerpts:
"Why should we practice when we already have Buddha nature? We think that
Buddha nature will only appear after we practice and eliminate selfish desires.
This is unclear observation. Only when something appears is its Buddha nature
there. ... So, each moment, just concentrate and be yourself. At this moment,
where is Buddha nature? It is when you say YES. That yes is Buddha nature
itself. The Buddha nature which you think you already have within yourself is
not Buddha nature. When you become you yourself, or when you forget all about
yourself and say YES -- that is Buddha nature."
"We do not practice zazen to obtain enlightenment, but rather to express our
true nature. Even your thinking is an expression of your true nature when you
are practicing zazen. Your thinking is like someone talking in the backyard or
across the street. You may wonder what they are talking about but that someone
is not a particular person. That someone is our true nature."
"There is no cessation in practice, because it is Buddha's practice, which has
no beginning and no end. Then who is practicing that kind of practice? When we
practice zazen, we are practicing with all the ancestors. You cannot waste your
time even though your zazen is not so good. Good or bad doesn't matter. If you
sit with this understanding, having conviction in your Buddha nature, then sooner
or later you'll find yourself in the midst of great Zen masters."
In closing, how comforting it is for us all to sit alone and with each other,
knowing full well that we are joining all the masters in our imperfect little
sitting, awaiting the spring.
In February: Buddhist Teachings with Jhampa Shaneman
Jhampa Shaneman has studied with His Holiness the Dalai Lama, His
Holiness's senior tutor Kyabje Ling Rinpoche, Ven. Geshe Rabten, Geshe Dhargaye and
other high teachers of the Mahayana Buddhist tradition in Dharmsala, India from
1971 to 1984. He has accomplished the traditional Great Retreat of three years in
solitary meditation in the mountains above Dharmasala. He is now a married
Buddhist practitioner living on Vancouver Island and is one of the first western
practitioners to be given permission by His Holiness the Dalai Lama to teach all
levels of Mahayana and Vajrayana Buddhism. Having been born and raised in the
West gives Jhampa unique insight and understanding into how Buddhist thought and
practice can be most beneficial to the western mind.
February 7 Death and Dying, Copper Mountain Books in Nelson, at 7 p.m. $7 at the door.
February 8-14 Manjusri Retreat, $450 or $75/day (meals included)
February 8 Manjusri Initiation (Taken separately from retreat: $10)
Discover the death process as described in Tibetan Buddhist texts. Prepare
yourself, drawing on the wisdom of a millennium old tradition. The talk will include
a suggested reading list, commentary on the process of death and some practical exercises.
Manjusri, Buddha of Wisdom lies within. The retreat helps us clarify our Buddha
Nature and develop inner wisdom to understand ourselves. Manjusri, the gold Buddha
with the sword of wisdom, cuts through our closed mindedness and opens us to a new
wise attitude based on love and compassion. The retreat will focus on visualizations,
mantra recitation and an breath awareness meditation. These techniques are drawn on a
lineage of teachings that spans thousands of years. These meditations are time tested
and proven true.
To attend the retreat and/or the initiation, please contact Nancy Harris.