A Lamp for the Enlightenment Path

Composed by Atisa

 

41     When yogic Calmness is achieved,

        So too are the superknowledges; [276b]

        But obscuration is not destroyed

        Without the Perfection of Insight.
 

42     Hence, to remove all obscuration

        Of his affliction and his knowledge,

        The yogin must continually cultivate the

        Perfection of Insight together with Means.
 

43     Scripture says that bondage is from

        Insight being divorced from Means,

        And the Means from Insight as well.

        Therefore, neglect not this union.
 

44     To remove any doubts about

        What Insight is, and what are Means,

        I make clear the difference

        Between the Means and Insight.
 

45     The Victors have explained that the Means

        Are all the Equipments of virtue,

        Starting with the Perfection of Giving,

        Up to, but excluding, that of Insight.
 

46     One who combines the mastery of the Means

        With a true cultivation of Insight

        Will swiftly attain Enlightenment, but

        Not by cultivating merely Non-self.
 

47     "Insight" is fully explained as knowing

        The Emptiness of intrinsic nature,

        In comprehending that Aggregates and

        Sense bases and Elements do not arise.
 

48    An existent's arising is impossible;

        A non-existent's is like flowers in the sky;

        For a thing to be both is absurd fallacy;

        So neither do they originate together.
 

49    Since an entity does not arise from itself,

        And is not from another, or even from both,

        Nor is it yet without cause; therefore it has

        No intrinsic nature by way of own-existence.
 

50     Furthermore, if one analyses all things

        As identities or multiplicities,

        Own-existence is not perceived; hence one is

        Certain that intrinsic natures do not exist.

Onward On to Verses 51-60

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