A Lamp for the Enlightenment Path

Composed by Atisa

 

11     At sight of that suffering, one suffers;

        And he who wants to free the world

        From the very cause of such suffering,

        Must beget this Thought of Enlightenment

        That is pledged never to turn back.
 

12     Every quality that belongs to

        Begetting thoughts of such Resolution

        Has been well explained by Maitreya

        In his sutra, the Stalks in Array.
 

13     Read that sutra or hear it from a Guru, and when

        The infinite benefits of Perfect Enlightenment Thought

        Are seen, then for that very reason you

        Will beget the Thought again and again.
 

14     The merit of this is shown extremely well

        In the sutra called the Questions of Viradatta;

        And to give the essence of it,

        I quote three of its verses here:
 

15     "If a form could be had for the full

        Merit of the Enlightenment Thought,

        It would surpass even one

        That filled the whole realm of space."
 

16     "Or take a man who owns jewels, and with them

        Fills every one of the Buddha-fields --

        Reckoned as more than the grains of Ganga's sands --

        Then offers all this to the Lord of the World;"
 

17     "Yet another who merely folds his hands,

        And inclines his thought to Enlightenment.

        The latter's worship is higher by far,

        Because in it there is found no limit."
 

18     When you get the thoughts of aspiring to Enlightenment,

        Then with great effort strive to expand them fully;

        And to recall your resolve in your other births,

        Observe fully the Training I explained to you.
 

19     A right resolve will not be furthered

        Without vows that have progress in mind; [275b]

        Therefore he who seeks growth in the resolve for

        Perfect Enlightenment, earnestly takes them.
 

20     Only he who has lasting vows in

        One of Pratimoksa's seven ranks

        Is fit for the Vow of the Bodhisattva;

        There is no other way for it to be. 

Onward On to Verses 21-30

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